The JQ and Z.O.G. tyranny
I thought this was a good stream released on Twitter (X) Spaces and other platforms. I started the WYTL embed of the stream at 26 minutes because the first section was poor audio because of technical difficulties etc. So it is about 2 hours 45 minutes long. The host was the systems neuroscientist Dr Kevin McCairn and the participants on Twitter (X) are:
@RebDoooovid
@IggySemz
@BrotherB90066
@KitWaltersMusic
@UreMomsNameHere
@JordanM10724168 (Jared)
The Twitter space link can be found here (https://twitter.com/i/spaces/1OwGWYOeRVnxQ) and the WYTL video (starts at 26 min) is found below the article.
The initial discussion with a Christian perspective from John Brisson counters the accusation of nihilism and martyrdom. Witnessing (Greek martus) means to legally contest, in a historical sense spectating – as in taking note in an ethical and moral sense. All the prophets were witnesses. The Holy Spirit is a witness (Heb 10:15), according to Hebrews we are surrounded by a “great cloud of witnesses” (Heb 12:1). Martin Luther King said that, “The arc of the moral universe is long, but it bends towards justice” but it is more than that because Scripture informs us that past witnesses to truth stand in solidarity in the Spirit with us and that is far from Dovid’s claim that “we have no power” as scripture tells us that God grants power to his witnesses and they are not harmed during their testimony (Rev 11:3-8). I have demonstrated that the witnessing account in the Apocalypse has parallels with Jesus casting out demons from Legion. At this point who can deny that the nation is insane? In the end the witnesses are murdered and the Jews celebrate the demise of the witnesses with a feast of Purim (Rev 11:10), a Jewish feast that celebrates the death of the Agagite (Amalekite) Haman.
The goal of the witnesses is not a nihilistic death wish but rather an urging to repentance and reformation but like all the prophets (and Christ) this appeal evoked a violent response. We have to Name the Powers. The ancients always understood power as the confluence of both spiritual and material factors, we tend to see the powers as primarily material as in Governments, corporations and power hierarchies. But Jesus triumphed over the Principalities and Powers when he nailed the law to the cross and demonstrated that on this one occasion the law was unjust (Col 2:14-15) because it had condemned an innocent man to death. Jesus’ triumph was not just over the rulers (Sanhedrin) and the system (Law of Moses) but over the Principalities and Powers who in the heavenly realm are openly hostile and unbelieving that there is anything worth redeeming in mankind. Not so, here is one man who stood tall (Jesus), so there is hope for as all, somewhere in the Spirit of man (Jeff Wayne, War of the Worlds, the Spirit of Man). On this I recommend reading Walter Wink and his trilogy on the Powers – Naming the Powers:
We do not think in terms of spirits, ghosts, demons, or gods as the effective agents of powerful effects in the world. Thus a gulf has been fixed between us and the biblical writers. We use the same words but project them into a wholly different world of meanings. What they meant by power and what we mean are incommensurate. If our goal is to understand the New Testament's conception of the Powers, we cannot do so simply by applying our own modern sociological categories of power. We must instead attend carefully and try to grasp what the people of that time might have meant by power, within the linguistic field of their own worldview and mythic systems. "I will argue that the "principalities and powers" are the inner and outer aspects of any given manifestation of power. As the inner aspect they are the spirituality of institutions, the "within" of corporate structures and systems, the inner essence of outer organizations of power. As the outer aspect they are political systems, appointed officials, the "chair" of an organization, laws in short, all the tangible manifestations which power takes. This hypothesis, it seems to me, makes sense of the fluid way the New Testament writers and their contemporaries spoke of the Powers, now as if they were these centurions or that priestly hierarchy, and then, with no warning, as if they were some kind of spiritual entities in the heavenly places."-from the Introduction
This is a spiritual battle: ” For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Eph 6:12). Here the wrestling is based on the example of Jacob wrestling the angel until the angel crippled him. The Jews will tell you that Jacob “overcame” the angel and won the match. Not so, Jacob was crippled, he wept and made supplication and was crippled. He overcame his old nature and was named Israel which means….God is ruler (prince) not Ruler with God (as the Jews will tell you).
The witnesses are not nihilists who are anxious to die. Although they do not have a death wish they realize that in life and in death Christ will be magnified (Philip 1:20). The great whore is drunk with the blood of the saints (Rev 17:6) they will “Fill up the measure of their fathers” (Matt 23:30-32) and the saints will offer themselves willingly In the day of thy power, in holy array: Out of the womb of the morning Thou hast the dew of thy youth (Ps 110: 3 ASV). The famous Melchizedek Psalm that so bamboozled the rabbi’s (Matt 22:41-46) demonstrates that at this juncture the priesthood is complete and the blindness of Israel is only until the fullness (pleroma that Gnostic word again, used by Paul, as well as mystery- musterion the “hidden”mystery is the divine purpose of God concerning the gentiles in Rom 11:25 which is hid in Christ). Again, contra the Kabbalists or rebranded transhumanists (techno-Gnostics) who believe they are illuminated and have the wisdom (sophia) hidden from others and possess the mind (nous) of God Paul says: For who hath known the mind (nous) of the Lord? or who hath been his counselor [compare sophia] ? (Rom 11:34). This is the final act where the death and resurrection of the witnesses coincides with national reconciliation and remarkably we find Rom 11:15 running parallel with Rev 11:18).
Moreover, Paul accuses Israel of blindness and the Old Testament speaks of Israel as also being witnesses. God calls them the blind people that have eyes, and the deaf that have ears (Isa 43:8). The nation is also God’s witness and his servant Isa 43:10) but a blind and deaf one (Isa 42:19) their leaders are blind like dumb guard dogs who cannot bark to warn (Isa 56:10): “We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men” (Isa 59:10). Their leaders stumble around like blind men in the middle of the day. A bit like the apostle Paul who stumbled at midday and was struck with blindness on the road to Damascus. He was a witness and judge at the death of Stephen so when Paul spoke about Israel being struck with blindness he spoke from experience as he had also been a blind witness (Acts 9:8-9) and persecutor of the Church.
On the witnesses see chapter 11 in my PRITA commentary.
So to claim as Dovid does, that we have “no power” and cannot effect the power structure is fatalistic and subversive and plain wrong. As Dr McCairn says, it is the counsel of despair. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind (2 Tim 1:7). We have access to the power of the universe and we have the spirit of son-ship not slavery (Rom 8:15) and whomsover the Son has set free is free indeed (John 8:36) and nothing (not even Principalities and powers) can separate us from the love of God (Rom 8:36-39). Just as they fill up the measure of their father who was a liar and a murder from the beginning (the serpent) so we fill up the measure of Christ. The war has already been won on the cross.
In order to demonstrate our powerlessness, Dovid wants to project collective guilt on us saying that we are powerless and “pay tax” therefore accusing us all of enabling genocide.. In the first instance Jesus told Christians to “render unto Caesar” in other words, pay the tax coin bearing the image of Caesar back to Caesar but give back to God (in whose image you are made) what is due to him. Personally speaking I have never voted and never intend to vote. I cast my vote at my baptism. I will not die for Z.O.G. and I have put myself in a position where I pay no tax and have no debt. NOT IN MY NAME. No wars are fought in my name and no gay parades are funded with my taxes. I realize this is not possible for everyone but do whatever you can not to comply.
@ 2:09 BrotherB notes that in some places in Texas you can’t get hurricane insurance unless you pledge not to boycott Israel. These are called “anti BDS laws” so hurricane insurance in states like Florida and Texas you have to pledge allegiance to Israel to get insurance.
The counter argument by Dovid is specious and a distraction relating it to US foreign policy, which is ridiculous considering that the next step is the US foreign policy is supporting genocide. Corporations dictating government policy is fascism.
@2:24 Dovid discusses the distinction between soft power and hard power. Soft power can easily morph into hard power as the assassination of JFK and seven Middle East wars demonstrate. The distinction between soft and hard power is therefore artificial because one type of power easily translates into the other. Soft power translated into hard power when they used the Romans to crucify Christ. The Jews have always used others as a proxy. Now the Jewish Neocons u se the USA to destroy Russia.
@2:32 Jared remarks that the new Bill makes it Illegal to say the Jews crucified Jesus and asks what that has that to do with foreign policy and @2:37 appeals to Dovid to speak out in your community to avoid a pogrom @ 2:38 Dovid says, “that is a Paul type statement….you guys have it coming” (with reference to me Lolz). I do not wish hardship or suffering on anyone I would much rather they repented but God will not be mocked.
@2:43 Iggy engages with Dovid about out-group status etc and the fatalistic, nihilistic attitude which comes across as cowardly. While it is true that Dovid has taken a stance in his own community and been ostracized for his efforts, he has a hard time being a dissident and and seems to regard loss of status as a pointless sacrifice. But one man can make a difference. And one man did make a difference. He changed the world.
The Rising Jewish Question & Emergent Z.0.G Tyranny (Antisemitism Bill) In The USA With Doooovid (2:45 min)
